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Tota Scriptura: Final Chapters Underway

Having missed the original deadline, the intention is to submit at the end of June. Five short chapters to go!

After a good meeting in March about inerrancy and an interesting trip to Dallas, USA, and March (the place), UK, I have been writing and editing in an effort to add all the necessary words and to remove the unnecessary ones (I was about 100% too long after completing Part 1).

The inerrancy discussion helped me to moderate a few things, especially concerning the frictions between theological camps around the time the Chicago Statements were drawn up, since nothing occurs in a vacuum! It was helpful to realize that inerrancy was not simply a theological position but also the one part of the conservative doctrinal position that the more progressive faction wouldn’t assent to, which made it, effectively, an identity marker of conservative orthodoxy as the whole. So questioning inerrancy doesn’t just provoke a reaction because a key doctrine is being challenged; it will feel to some as though the fabric of orthodoxy itself is under threat.

The attendees were helpful in confirming that my arguments are mostly on the right track. I was pleased that my argument about the priority of the autographs (i.e., the original biblical manuscripts) registered as novel and thought-provoking. The gist of it is that inerrancy tends to be argued for by beginning with how the New Testament books were formed (or so the theory goes): The apostles (etc.) wrote the original manuscripts, which we theorize were perfect and inerrant but corrupted during transmission. The Old Testament is considered inerrant by extension–since Jesus and the apostles endorsed it, it must be of essentially the same quality. My argument is that we get our doctrine of inerrancy from statements about Scripture made by Jesus and Paul. Their Scriptures were the OT, which means whatever their doctrine of Scripture was, it must have been true of the OT first and the NT by extension. Since their era exhibited manuscript diversity, canonical differences between the LXX and MT vorlage, and so on, and since there’s very little chance that OT books had original autographs in the same way as the NT, we can’t really base inerrancy on an autographic model.

As for the future of the project, I am making good progress. I have completed Part 1 and half of the much shorter and less research-dependent Part 2. I have committed to submitting it at the end of the month, which is feeling daunting given other pressures, but it must happen!

Here’s how the contents now look:

  1. A Crucial Cultural Moment
    PART 1: SCRIPTURE
  2. Introduction: It Wouldn’t Be the First Time
  3. There’s More Than One Way to Get High: Deconstructing a High View of Scripture
  4. Let God be True and Every Man a Lyre: Deconstructing Inspiration
  5. Is Chicago, Is Not Chicago: Deconstructing Inerrancy
  6. A Glass Darkly: Deconstructing Perspicuity
  7. Greater than the Sum of its Parts: The Strategy of Scripture
    PART 2: GOSPEL & LIFE
  8. The Good Life: Purpose
  9. Personal Jesuses: Identity
  10. The Walk of Shame: Incarnation
  11. Everything Dies There: The Cross
    SHORT ESSAYS NOT YET COMPLETE:
  12. The Manifold Wisdom of God: The Body
  13. A Necessary Evil: Living with Mystery
  14. Is Christianity Good? Living with Corruption
  15. Gospel Ethics and the Leading of the Spirit: Living with Complexity
  16. A Faith Community for Doubters: Reconstructing Church